During a process group I was facilitating, a participant โ letโs call her Lata โ had been increasingly frustrated with another member, Dev.
One day when the group was enquiring about Devโs silence she finally said: “Dev, I am quite frustrated with you and your silence. When you just said that you keep quiet because you donโt see any meaning in engaging – I experienced your tone as pejorative and dismissive of what others are feelingโ.
Dev went still. Then, in a soft, barely audible voice, he said: “I am noticing that my heart is beating really fast right now.โ
After a few moments of silence, I enquired: โDev, would you be willing to share what happens to you when Lata speaks.โ
Dev replied with some hesitation, โWhen intense emotions come up, especially from women, I get overwhelmed. My mind just starts disassociating.โ
After a pause, he continued, โWhen I was young and my mother would get upset, there was nothing I could do to assuage her. Anything I said or did only provoked her further. My only option was to disappear inside. It is not that I am being dismissive of you or the group Lata, my nervous system just starts shutting down when it senses tension. I just donโt know how to be present to someone when they are upset. – I am sorry if I hurt youโ
That moment shifted the group. It reminded all of us that:
๐ช๐ต๐ฎ๐ ๐ณ๐ฒ๐ฒ๐น๐ ๐น๐ถ๐ธ๐ฒ ๐ฟ๐ฒ๐ท๐ฒ๐ฐ๐๐ถ๐ผ๐ป ๐บ๐ฎ๐ ๐ฏ๐ฒ ๐ฝ๐ฟ๐ผ๐๐ฒ๐ฐ๐๐ถ๐ผ๐ป. ๐ช๐ต๐ฎ๐ ๐น๐ผ๐ผ๐ธ๐ ๐น๐ถ๐ธ๐ฒ ๐ถ๐ป๐ฑ๐ถ๐ณ๐ณ๐ฒ๐ฟ๐ฒ๐ป๐ฐ๐ฒ ๐บ๐ฎ๐ ๐ฏ๐ฒ ๐ผ๐น๐ฑ ๐๐๐ฟ๐๐ถ๐๐ฎ๐น.
As a psychotherapist, hereโs what I keep learning in moments like these:
โ๐ฃ๐ฒ๐ฟ๐ฐ๐ฒ๐ฝ๐๐ถ๐ผ๐ป ๐ถ๐ ๐ณ๐ฎ๐๐. ๐จ๐ป๐ฑ๐ฒ๐ฟ๐๐๐ฎ๐ป๐ฑ๐ถ๐ป๐ด ๐ถ๐ ๐๐น๐ผ๐: Our brains are meaning-making machines. But the first draft is rarely the full story.
โ๐ฅ๐ฒ๐ด๐๐น๐ฎ๐๐ถ๐ผ๐ป ๐ฐ๐ผ๐บ๐ฒ๐ ๐ฏ๐ฒ๐ณ๐ผ๐ฟ๐ฒ ๐ถ๐ป๐๐ฒ๐ฟ๐ฝ๐ฟ๐ฒ๐๐ฎ๐๐ถ๐ผ๐ป: When weโre dysregulated, we read cues as threats. Curiosity returns only when safety is restored.
โ๐๐ฒ๐ต๐ฎ๐๐ถ๐ผ๐ฟ ๐ถ๐ ๐ฎ๐ป ๐ถ๐ป๐ฎ๐ฐ๐ฐ๐๐ฟ๐ฎ๐๐ฒ ๐น๐ฎ๐ป๐ด๐๐ฎ๐ด๐ฒ: What seems like arrogance, detachment, or defiance often masks fear, shame, or a deep need to protect.
โ๐ง๐ต๐ฒ๐ฟ๐ฎ๐ฝ๐ฒ๐๐๐ถ๐ฐ ๐๐ฝ๐ฎ๐ฐ๐ฒ๐ ๐บ๐๐๐ ๐๐ฒ๐น๐ฐ๐ผ๐บ๐ฒ ๐ฟ๐๐ฝ๐๐๐ฟ๐ฒ: Not to fix, but to witness. Not to smooth over, but to see what lives underneath the discomfort.
โโ๐ช๐ต๐ฎ๐ ๐ฒ๐น๐๐ฒ ๐ฐ๐ผ๐๐น๐ฑ ๐๐ต๐ถ๐ ๐ฏ๐ฒ?โ ๐ถ๐ ๐ฎ ๐๐ฎ๐ฐ๐ฟ๐ฒ๐ฑ ๐พ๐๐ฒ๐๐๐ถ๐ผ๐ป: It invites humility, wonder, and a willingness to see again.
As Marcus Aurelius said, โ๐๐๐ฒ๐ฟ๐๐๐ต๐ถ๐ป๐ด ๐๐ผ๐ ๐ต๐ฒ๐ฎ๐ฟ ๐ถ๐ ๐ฎ๐ป ๐ผ๐ฝ๐ถ๐ป๐ถ๐ผ๐ป, ๐ป๐ผ๐ ๐ฎ ๐ณ๐ฎ๐ฐ๐. ๐๐๐ฒ๐ฟ๐๐๐ต๐ถ๐ป๐ด ๐๐ผ๐ ๐๐ฒ๐ฒ ๐ถ๐ ๐ฎ ๐ฝ๐ฒ๐ฟ๐๐ฝ๐ฒ๐ฐ๐๐ถ๐๐ฒ, ๐ป๐ผ๐ ๐๐ต๐ฒ ๐๐ฟ๐๐๐ตโ.
๐ช๐ต๐ฎ๐ ๐บ๐ถ๐ด๐ต๐ ๐๐ผ๐ ๐ฏ๐ฒ ๐บ๐ถ๐๐๐ฎ๐ธ๐ถ๐ป๐ด ๐ณ๐ผ๐ฟ ๐๐ฟ๐๐๐ต ๐๐ผ๐ฑ๐ฎ๐?โ.

